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The Exodus and Conquest of Canaan

Jericho

Published on: February 19, 2025

What is an Eclipse?

An eclipse is an astronomical event that occurs when one celestial body moves into the shadow of another, temporarily blocking light from a source such as the Sun. There are two main types of eclipses: solar eclipses and lunar eclipses. A solar eclipse happens when the Moon passes between the Earth and the Sun, casting a shadow on Earth and partially or fully blocking sunlight in some areas. In contrast, a lunar eclipse occurs when the Earth comes between the Sun and the Moon, causing the Earth's shadow to fall on the Moon. Eclipses are rare and spectacular events that depend on the precise alignment, distance and sizes of the Sun, Moon, and Earth.

For more information and detailed animations on how an eclipse works, visit: National Eclipse

Jericho

This eclipse image can be captured by setting the location to Ninevah (Mosul, Iraq) in Stellarium and setting the date to: -762-06-15 BC.

Source: The Eclipse of Bur-Sagale (763 BC) was first identified and linked to the Assyrian chronology by Henry Creswicke Rawlinson in the mid-19th century.
nasa-eclipse

Five Millennium Catalog of Solar Eclipses: -0799 to -0700 ( 800 BCE to 701 BCE )

NASA Eclipse 0799-0700 BC

The Bur-Sagale Eclipse and the Exodus: Synchronizing Ancient History with Biblical Chronology

The Eclipse of Bur-Sagale (763 BC), recorded in the Assyrian Eponym Chronicle, is one of the most reliable astronomical events of ancient history. Its precise dating provides a unique opportunity to synchronize key events in the biblical timeline, notably the Exodus (1446 BC) and Joshua’s conquest of Canaan (1406 BC). This article explores how the eclipse acts as a chronological anchor, aligning historical, biblical, and archaeological evidence into a cohesive timeline.


Why the Bur-Sagale Eclipse Matters

A Firm Astronomical Anchor

  • The Bur-Sagale Eclipse occurred on June 15, 763 BC according to historical records, and June 14, 762 BC based on NASA’s calculations.
  • It is documented in the Assyrian Eponym Chronicle, a reliable historical source used to date key events in Assyrian history.
  • This eclipse is crucial because it provides a fixed point to calibrate other ancient timelines, including those of Israel, Egypt, and Babylon.

Linking Biblical Chronology to Historical Events

  • The Bible states that the Exodus occurred 480 years before Solomon's Temple was built (1 Kings 6:1).
  • Solomon’s Temple construction began in 966 BC, thus the Exodus date is calculated as:
966 BC+480 years=1446 BC966 \text{ BC} + 480 \text{ years} = 1446 \text{ BC}
  • Using the Eclipse of Bur-Sagale as a fixed point, the entire biblical timeline is synchronized with known historical events, supporting an early date for the Exodus.

Step-by-Step Timeline Synchronization

The following table illustrates the synchronization of biblical events with historical records and astronomical data:

EventBiblical ReferenceHistorical ReferenceDate
Eclipse of Bur-SagaleAssyrian Eponym Chronicle763 BC
Fall of Samaria (Northern Kingdom of Israel)2 Kings 17:6Assyrian records (Sargon II)722 BC
Fall of Jerusalem (Judah’s Southern Kingdom)2 Kings 25Babylonian records (Nebuchadnezzar II)586 BC
Solomon’s Temple Built1 Kings 6:1Biblical Chronology966 BC
Exodus from EgyptExodus 12Calculated from 1 Kings 6:11446 BC
Joshua’s Conquest BeginsJoshua 6–12Destruction layers at Jericho, Ai, Hazor1406 BC
Amarna Letters (Canaanite cities in distress)Egyptian diplomatic records (Akhenaten’s reign)1350 BC

This synchronization demonstrates how the Eclipse of Bur-Sagale anchors the Assyrian timeline, which then aligns with key biblical events such as the Exodus, Joshua’s Conquest, and the building of Solomon’s Temple.


Aligning Egyptian Chronology with the Exodus

Amenhotep II as the Pharaoh of the Exodus

  • Amenhotep II (1453–1419 BC) is the most likely candidate for the Pharaoh of the Exodus according to the early date model.
  • This corresponds with:
    • 1446 BC – The date of the Exodus.
    • 1406 BC – Beginning of Joshua’s Conquest.
    • 1350 BC – The Amarna Letters describing political turmoil in Canaan.

Amarna Letters and the ‘Hapiru’

  • The Amarna Letters are diplomatic correspondences that describe Canaanite rulers seeking help against the “Hapiru” invaders.
  • Scholars suggest a connection between the Hapiru and the Hebrews, potentially depicting the Israelite settlement in Canaan after Joshua’s conquest.

Archaeological Evidence Supporting the Early Date

Significant archaeological findings align with the 1446 BC Exodus date and 1406 BC Joshua’s Conquest:

SiteBiblical EventDateEvidence
Jericho (Tell es-Sultan)Walls Collapse (Joshua 6:20)c. 1400 BCCollapsed walls, burn layers, storage jars with grain
Ai (Khirbet el-Maqatir)Destruction (Joshua 7–8)c. 1400 BCBurn layers, fortified walls
Hazor (Tell el-Qedah)Burned and Destroyed (Joshua 11:10–11)c. 1400 BCMassive burn layer, smashed idols
Shechem (Tell Balata)Peaceful Settlement (Joshua 24)c. 1400 BCPeaceful occupation, no destruction layer
Mount Ebal (Khirbet el-Maqatir)Altar Built (Joshua 8:30–35)c. 1400 BCLarge stone altar, kosher animal bones
Hill Country SettlementsIsraelite Villagesc. 1400–1200 BCFour-room houses, no pig bones

These findings corroborate the biblical account:

  • Jericho's walls collapsed outward, aligning with the biblical narrative of Joshua's conquest.
  • Hazor's destruction and smashed idols suggest a military conquest fitting Joshua’s campaign.
  • The altar at Mount Ebal is consistent with the Israelite religious practices described in the Book of Joshua.

Confirming the Unified Timeline

By aligning archaeological evidence with the biblical narrative and astronomical data:

  • The Eclipse of Bur-Sagale (763 BC) serves as a fixed point anchoring the Assyrian chronology.
  • This confirms the fall of Samaria (722 BC) and fall of Jerusalem (586 BC).
  • Using 1 Kings 6:1 (480 years before Solomon’s Temple), the Exodus is dated to 1446 BC.
  • This early date is supported by archaeological evidence from Jericho, Ai, Hazor, Shechem, and Mount Ebal.
  • The Amarna Letters (~1350 BC) corroborate the political unrest following Israel’s conquest of Canaan.

Conclusion: Historical Validation of the Biblical Exodus

The Eclipse of Bur-Sagale (763 BC) is the cornerstone of this unified chronology, linking biblical events with historical and archaeological records. This synchronization:

  • Confirms the early Exodus date of 1446 BC, aligning with Joshua’s Conquest (~1406 BC).
  • Validates the biblical timeline as historically accurate and reliable.
  • Aligns archaeological findings with the biblical narrative.

This chronological alignment not only supports the historical reliability of the Exodus narrative but also enhances our understanding of the Israelite settlement in Canaan.

The Eclipse of Bur-Sagale thus cements the biblical chronology and provides a historical framework that harmonizes biblical, historical, and archaeological records into a coherent and reliable timeline.